“For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:” (Romans 11:13).
Behold, the verse that most have never noticed in the Bible!
Recently, a friend in the ministry dealt with a church-going man. When she asked him who our apostle was, however, he had no idea. Rather, he said, “All 12 Apostles were our Apostles. All the Bible is applicable to us.” This is a common misconception, and unmistakable testimony that the professing Church actually does not study the Bible. They just presume to know it.
Romans 11:13 is clear that Paul is a special apostle in the Bible—he is “the apostle of the Gentiles.” Ephesians chapter 3 affirms: “ For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,  If ye have heard of the dispensation of the grace of God which is given me to you-ward:….” Notice how Paul did not teach the same doctrine as the 12 Apostles. The “dispensation of the grace of God” was committed to him so he could give it to us Gentiles. It did not say “the dispensation of the grace of God” was given to the 12 Apostles.
Furthermore, the Apostle Peter admitted that Paul knew doctrine that he had a hard time understanding, for Paul had special wisdom given exclusively to him. Second Peter 3:15-16: “ And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;  As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.”
In 1 Corinthians chapter 3, the Holy Spirit led the Apostle Paul to write: “ According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.  For other foundation can no man lay than that is laid, which is Jesus Christ.” Notice the “wisdom” given to Paul.
Friend, I will be very frank with you. If you are going to adopt the position of “every promise in the Bible is mine,” you have set yourself up for—literally—your worst nightmare. You will stumble over one Bible contradiction after another. You doubt this? Just look around at the professing church—all that spiritual confusion and impotence is because they embraced the “everything-in-the-Bible-is-mine” philosophy! Do you still want to follow through with it?
Consider this partial listing of Bible contradictions people often gripe about. Those in Matthew 5:18-19 are commanded to teach the law; Romans 6:14-15 says we are not under the law but under grace. Mark 16:16 teaches water baptism is necessary for salvation; Romans 3:28 says faith in Jesus alone, without works, is enough for salvation. Exodus 20:8-11 demands Sabbath-day observance; Colossians 2:16 says the Sabbath day is unimportant.
Genesis 17:9-14 teaches physical circumcision is necessary in having a relationship with God; Galatians 5:6 and Galatians 6:15 say God does not care about physical circumcision and physical uncircumcision. James 5:14-15 guarantees physical healing after the anointing of oil; there was neither physical healing noranointing of oil for ill Timothy in 1 Timothy 5:23 or sick Trophimus in 2 Timothy 4:20. While this list could be expanded, there is enough here to see the “all-the-promises-in-the-Book-are-mine” mentality is utter preposterousness. There are mutually exclusive promises!
Friend, do you really want to claim all the verses in the Bible as applicable to you? If you persist, you go right ahead—no one will stop you. Still, you should be further warned that, you will eventually find yourself fallen into unbelief, waffling between “yes” and “no” on dozens of Bible issues. In fact, you give it long enough and you will throw away the Bible in exasperation! Innumerable church members have already done so, and while I urge you not to do it, you have free will and you must make a choice. You can either believe Romans 11:13, or disbelieve it.
The objection can be heard. How can Paul claim to be “the apostle of the Gentiles?” Were not the 12 sent to all nations (Gentiles)? What about what Jesus told the 12 Apostles in Matthew 28:19-20? “ Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:  Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.” Indeed, but this is to be understood in light of Jesus’ words in Luke 24:46-48 and Acts 1:8.
Luke 24:46-48: “ And said unto them, Thus it is written, and thus it behooved Christ to suffer, and to rise from the dead the third day:  And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.  And ye are witnesses of these things.” And, the companion verse, Acts 1:8: “But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.” The 12 Apostles were not to preach to “all nations” until they preached to all of Israel first! National, converted Israel would then evangelize “all nations.”
Scripture is clear that the 12 Apostles conducted a ministry with Israel at the forefront of God’s dealings with man. However, as we will see, Paul’s apostleship involved the fall of Israel, she no longer being at the head of God’s program for mankind. That is, rather than the 12 Apostles converting all of Israel and then all of Israel reaching the Gentiles, Paul was reaching the Gentiles without nationally-converted Israel. Hence, Paul’s apostleship should in no way be confused with the 12 Apostles’ ministry, and neither should it be seen an extension of it.
Notice Romans 11:13 in context: “ I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.  Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?  For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:  If by any means I may provoke to emulation them which are my flesh, and might save some of them.”
Scripture is clear that Paul’s Gentile apostleship is exalted while the nation Israel is fallen. There is no “kingdom of priests”—converted Israel—preaching salvation among the Gentiles in this the Dispensation of the Grace of God. Rather, the Holy Spirit is using the Apostle Paul to reach the Gentiles. Clearly, the prophetic program that operated prior to Paul (pre-Acts chapter 9) has been temporarily interrupted. To see Israel functioning as a kingdom of priests after our dispensation, we can look at Zechariah 8:20-23, Isaiah 60:1-3, and Isaiah 61:6. In the meantime, we know that the mystery program is operating—the Church the Body of Christ is being formed using believing Jews and believing Gentiles.
Notice Ephesians chapter 3: “ For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,  If ye have heard of the dispensation of the grace of God which is given me to you-ward:  How that by revelation he made known unto me the mystery; (as I wrote afore in few words,  Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)  Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;  That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:”
Certainly, Paul’s ministry and message are unique.
The Lord Jesus told the Apostle Paul at his salvation in Acts chapter 9: “ Delivering thee from the people, and from the Gentiles, unto whom now I send [apostello] thee,  To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me” (Acts 26:17,18).
First Timothy 2:5-7 adds: “ For there is one God, and one mediator between God and men, the man Christ Jesus;  Who gave himself a ransom for all, to be testified in due time.  Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not; ) a teacher of the Gentiles in faith and verity.” (Notice how Christ dying for “all” was the special message first declared in Scripture by Paul.)
The Bible is called “the sword of the Spirit” (Ephesians 6:17). A sword is a powerful weapon that you can use to defend yourself—provided, of course, you have been trained to use it properly. Likewise, God’s Word can guard you from Satan’s attacks—provided that you know to “study… rightly dividing the word of truth” (2 Timothy 2:15). You can do great damage to yourself and others if you do not use God’s Word, God’s way.
When we fail to realize that the Apostle Paul is God’s spokesman to us, and we start trying to claim everything in Scripture as to and about us, we will not understand what God is doing today and what He wants us to do today. We cannot go into time past and force its elements on to us (Christ’s earthly ministry, the Law of Moses, Sabbath day, physical circumcision, tithing, material blessings, water baptism, healing miracles, confession of sins, and so on). Whatever came by special revelation from Jesus Christ through the Apostle Paul to us Gentiles, we find in the Books of Romans through Philemon. Let us search them to find God’s words to and about us! source