โ…

๐Ÿ’ก๐Ÿ‘‘ Romans 13: Civil Government or Church Government?

โ€œIs Romans 13 about obeying civil government or church government?โ€

In the context, it is true that Paul just finished speaking about โ€œhe that rulethโ€ in the local church (Rom. 12:8). But the โ€œrulersโ€ in Chapter 13 bear a โ€œswordโ€ (Rom. 13:4) that cannot refer to โ€œthe sword of the Spiritโ€ (Eph. 6:17) borne by church rulers, for he that bears it is called โ€œa revenger to execute wrath upon him that doeth evilโ€ (Rom. 13:4). That doesnโ€™t fit the role of rulers in a grace church, but it is an apt description of civil rulers. In the more immediate context, Paul has just finished quoting God as saying, โ€œVengeance is Mine; I will repayโ€ (12:19). So when Paul then goes on to call the bearer of the sword โ€œa revenger,โ€ he is explaining that God takes vengeance on evil doers in the dispensation of grace by the sword of civil government.

In return for their civil service, we are told to pay these rulers โ€œtribute,โ€ something paid to kings (Matt. 17:24,25; 22:17), not rulers in grace churches. The Jews paid tribute to Israelโ€™s religious leaders (Num. 31:37-41) because they were a theocracy, a government ruled by God, and so paying tribute was just giving God His due. But the word โ€œdueโ€ (Rom. 13:7) speaks of what is owed as a debt, and so โ€œtributeโ€ is a word that cannot be used of giving in the local church. Under grace, our giving is not done โ€œof necessityโ€ (2 Cor. 9:7). source

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Posted in ๐Ÿ’ก Q&A, ๐Ÿ‘‘ Studies
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