โIs Romans 13 about obeying civil government or church government?โ
In the context, it is true that Paul just finished speaking about โhe that rulethโ in the local church (Rom. 12:8). But the โrulersโ in Chapter 13 bear a โswordโ (Rom. 13:4) that cannot refer to โthe sword of the Spiritโ (Eph. 6:17) borne by church rulers, for he that bears it is called โa revenger to execute wrath upon him that doeth evilโ (Rom. 13:4). That doesnโt fit the role of rulers in a grace church, but it is an apt description of civil rulers. In the more immediate context, Paul has just finished quoting God as saying, โVengeance is Mine; I will repayโ (12:19). So when Paul then goes on to call the bearer of the sword โa revenger,โ he is explaining that God takes vengeance on evil doers in the dispensation of grace by the sword of civil government.
In return for their civil service, we are told to pay these rulers โtribute,โ something paid to kings (Matt. 17:24,25; 22:17), not rulers in grace churches. The Jews paid tribute to Israelโs religious leaders (Num. 31:37-41) because they were a theocracy, a government ruled by God, and so paying tribute was just giving God His due. But the word โdueโ (Rom. 13:7) speaks of what is owed as a debt, and so โtributeโ is a word that cannot be used of giving in the local church. Under grace, our giving is not done โof necessityโ (2 Cor. 9:7). source

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