πŸ’‘πŸ‘‘ The Virgin Birth?

β€œSomeone pointed out to me that the word β€˜virgin’ in IsaiahΒ 7:14Β is the Hebrew word β€˜almah’ meaning, β€˜a young woman’—in other words, a β€˜young woman’ who may or may not be a virgin. I am a firm believer in the virgin birth of Christ, but how do I address this dilemma?”

It is true the Hebrew wordΒ almahΒ simply means a β€œdamsel” or a β€œmaiden,” who may or may not be a virgin. However,Β almahΒ can refer to a young woman who is a virgin, such as in the case ofΒ RebekahΒ (Gen. 24:43-45). Interestingly, the Holy Spirit does not leave the matter open for debate in regard to Mary. Under the guidance of the Spirit, Matthew directly quotes Isaiah and, in doing so, he uses the Greek wordΒ parthenos. This term isΒ solelyΒ used of a woman who has never known a man.

β€œBehold, a virgin [Gr. parthenos] shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us” (Matt.Β 1:23).

The purpose of the miraculous conception and virgin birth of Christ was to show that He was not stained with Adam’s sin. As Paul says, β€œHe knew no sin” (II Cor.Β 5:21). Christ was an empty vessel when it came to sin. This allowed the Father to pour our iniquities into His dear Son at Calvary, where He was made β€œsin for us.” It is essentially a matter of faith! If Christ wasn’t born of the virgin, then we are yet in our sins. source

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God thundereth marvellously with his voice; great things doeth he, which we cannot comprehend. For he saith to the snow, Be thou on the earth; likewise to the small rain, and to the great rain of his strength. — Job 37:5-6

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