The question is sometimes asked: If Godโs will and purpose are unalterable, why pray? The answer is simply: Because the divine purpose, which any answer to prayer must represent, includes the prayer itself. It is enough that He โwho worketh all things after the counsel of His own willโ (Eph. 1:11) invites and exhorts His people to โcome boldly unto the throne of graceโ to โlet [their] requests be made known unto Godโ (Heb. 4:16; Phil. 4:6).
But prayer is not merely petition, as many suppose. It is one aspect of active communion with God (meditation on the Word being the other) and includes adoration, thanksgiving and confession, as well as supplication.
An example of this in the passage of our Lordโs prayer in the garden when He laid aside His glory, became โa servantโ (Phil. 2:7) and โlearned obedienceโ (Heb. 5:8; Phil. 2:8). In this place of subjection He made definite and earnest requests of His Father, but closed His prayer with the words: โNevertheless, not My will, but Thine, be doneโ (Luke 22:42) with the result that He was โstrengthenedโ for the ordeal He had to face (Luke 22:43).
Thus prayer is not merely a means of โgetting things from Godโ but a God-appointed means of fellowship with Him, and all acceptable prayer will include the supplication โ as sincerely desired as the rest: โNevertheless, not My will, but Thine, be done.โ source
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