βI am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothingβ (II Cor. 12:11).
The Apostle Paul did not like to βgloryβ orΒ boastΒ about his apostleship. He would much rather spend his time teaching the great truths of the Mystery, and the Word of God, rightly divided. However, the immaturity of the Corinthians βcompelledβ him to such boasting. They were so impressed with the boasting of the βfalse apostlesβ (II Cor. 11:13) that Paul was forced to speak to them in the only language they seemed to understandβthat ofΒ boasting.
Grace believers are often accused of boasting too much about the apostleship of Paul, and to this we plead guilty. We too would much rather spend our time teaching the great truths of the Word of God, rightly divided. However, the sorry state of modern Christianity is such that we too are βcompelledβ to boast about Paulβs apostleship. The immaturity of contemporary Christianity has caused them to overlook Paul as βthe apostle of the Gentilesβ (Rom. 11:13), and presents us withΒ a compelling reasonΒ to emphasize his apostleship.
Paul found the Corinthian situation especially disappointing, since as he told them, βI ought to have been commended of you.β As the one who had begotten them in the gospel (I Cor. 4:15), they should have been singing the praises of his apostleship, instead of forcing him to defend it. And so it is today. All who are saved in the dispensation of Grace are saved by grace through faith apart from works (Eph. 2:8,9), a gospel that isΒ exclusiveΒ to the Apostle Paul. And so in a very real sense, all who are saved today are begotten of the Apostle Paul, and should be singing the praises of his apostleship, instead of forcing us to defend it.
The false apostles in Corinth were probably protesting, βWhy, Paul isnβt even one of the twelve apostles! We have as much authority as he has!β This forced Paul to declare that he was βnot a whit behindβ the very chiefest apostles, i.e., James, Peter and John. But if Paul only claimed he wasnβt βbehindβ the twelve apostles, why do we insist on emphasizing his epistlesΒ aheadΒ of the epistles of James, Peter and John?
Ah, Paulβs apostleship wasΒ equalΒ to theirs, but he was the apostleΒ of a different group of people. As he told the Galatians, βHe that wrought effectually in PeterΒ to the apostleship of the circumcision, the same was mighty in meΒ toward the Gentilesβ (Gal. 2:8). All state governors are equal in authority; no governor is a whit behind any other. However, if I am wise, I must recognize the authority of the governor ofΒ myΒ state. And if we are wise as Christians, we must likewise recognize the authority of βthe apostle of the Gentiles.β source
