βNow the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned.
βFrom which some having swerved have turned aside unto vain janglingβ (I Timothy 1:5,6).
In football, a player scores aΒ goalΒ when he reaches βthe end zone.β Godβs βendβ orΒ goalΒ in giving the ten commandments was βcharity.β That is, His purpose was to get men to love God and their neighbor by telling them how toΒ behaveΒ toward God and their neighbor. But some in the Ephesian church that Timothy pastored hadΒ swervedΒ from that goal and βturned aside.β
The apostle did not choose that phrase at random, for three times we are told that Israel βturned asideβ when they βmade them a molten calfβ (Ex. 32:8; Deut.Β 9:12,16). God gave the Jews a Law that said they must make no graven images, and they turned aside from it! So I suspect when Timothy began to preach that βwe are not under law, but under graceβ (Rom.Β 6:15) that some in Ephesus claimed, βTimothy isΒ turning aside from the Law.βΒ This prompted Paul to counter by using that same phrase to tell Timothy, βTheyβre right, weΒ areΒ turning aside from the Law, weβre under grace! (Rom.Β 6:15). ButΒ theyβreΒ turning aside fromΒ the goalΒ of the Law,β unto something he calls βvain jangling.β So whatβs that?
The word βvainβ meansΒ empty, and βjanglingβ is an overly loud form ofΒ jingling.Β Jingle bells sound very festive; jangle bells, not so much! Whatever these Ephesians had turned aside to, it was empty, and evidently veryΒ jarring. And we donβt have to guess as to what it was, for Paul goes on to say,
βDesiring to be teachers of the lawβ¦β (I Timothy 1:7).
Some in Ephesus were turning aside fromΒ the goalΒ of the law to focus onΒ the law itself!Β They were swerving and turning aside from loving charity and focusing on the law that was supposed toΒ produceΒ loving charity. And when the law is taught to members of the Body of Christ who are not under the law, it always leads to the veryΒ oppositeΒ of loving charity. When some legalists put the Galatians under the law, it caused them to βbite and devour one anotherβ (Gal.Β 5:15). Interestingly enough, another definition of the word βjanglingβ isΒ quarrelingΒ orΒ bickering.Β As you know, when men quarrel and bicker it sounds more like jangle bells than jingle bells!
Paul had to write to Titus about the same problem:
ββ¦there are many vain talkers and deceivers, specially they of the circumcisionβ¦β (TitusΒ 1:10).
What do you think those vain talkersΒ of the circumcisionΒ were talkingΒ about?Β Iβll give you a hint. The Greek word for βvain talkersβ is a form of the same word translated βvain janglingβ in our text. Yes, thatβs right, the vain talkers in Crete, where Titus was stationed, were talking about the same thing as the vain janglers in Ephesus,Β the law.Β The law was once pleasant jingling, but when it is levied on people who are not under the law it becomes vain jangling.
What do you say we all focus on theΒ goalΒ of the law rather than on the law itself? Jangle bells never sound good, but the pleasant jingle bells of love and grace are always in season! source
[β¦] did you notice how Samuel defined the word βvainβ asΒ something that cannot profit or deliver?Β That was certainly true of idols in ancient [β¦]
[β¦] Paul expected Titus to shut the mouths of the vain talkers. He expected him to teach the grace of God so thoroughly and so convincingly that it would leave [β¦]