πŸ‘‘ Jangle Bells!

β€œNow the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned.
β€œFrom which some having swerved have turned aside unto vain jangling” (I Timothy 1:5,6).

In football, a player scores aΒ goalΒ when he reaches β€œthe end zone.” God’s β€œend” orΒ goalΒ in giving the ten commandments was β€œcharity.” That is, His purpose was to get men to love God and their neighbor by telling them how toΒ behaveΒ toward God and their neighbor. But some in the Ephesian church that Timothy pastored hadΒ swervedΒ from that goal and β€œturned aside.”

The apostle did not choose that phrase at random, for three times we are told that Israel β€œturned aside” when they β€œmade them a molten calf” (Ex. 32:8; Deut.Β 9:12,16). God gave the Jews a Law that said they must make no graven images, and they turned aside from it! So I suspect when Timothy began to preach that β€œwe are not under law, but under grace” (Rom.Β 6:15) that some in Ephesus claimed, β€œTimothy isΒ turning aside from the Law.” This prompted Paul to counter by using that same phrase to tell Timothy, β€œThey’re right, weΒ areΒ turning aside from the Law, we’re under grace! (Rom.Β 6:15). ButΒ they’reΒ turning aside fromΒ the goalΒ of the Law,” unto something he calls β€œvain jangling.” So what’s that?

The word β€œvain” meansΒ empty, and β€œjangling” is an overly loud form ofΒ jingling.Β Jingle bells sound very festive; jangle bells, not so much! Whatever these Ephesians had turned aside to, it was empty, and evidently veryΒ jarring. And we don’t have to guess as to what it was, for Paul goes on to say,

β€œDesiring to be teachers of the law…” (I Timothy 1:7).

Some in Ephesus were turning aside fromΒ the goalΒ of the law to focus onΒ the law itself!Β They were swerving and turning aside from loving charity and focusing on the law that was supposed toΒ produceΒ loving charity. And when the law is taught to members of the Body of Christ who are not under the law, it always leads to the veryΒ oppositeΒ of loving charity. When some legalists put the Galatians under the law, it caused them to β€œbite and devour one another” (Gal.Β 5:15). Interestingly enough, another definition of the word β€œjangling” isΒ quarrelingΒ orΒ bickering.Β As you know, when men quarrel and bicker it sounds more like jangle bells than jingle bells!

Paul had to write to Titus about the same problem:

β€œβ€¦there are many vain talkers and deceivers, specially they of the circumcision…” (TitusΒ 1:10).

What do you think those vain talkersΒ of the circumcisionΒ were talkingΒ about?Β I’ll give you a hint. The Greek word for β€œvain talkers” is a form of the same word translated β€œvain jangling” in our text. Yes, that’s right, the vain talkers in Crete, where Titus was stationed, were talking about the same thing as the vain janglers in Ephesus,Β the law.Β The law was once pleasant jingling, but when it is levied on people who are not under the law it becomes vain jangling.

What do you say we all focus on theΒ goalΒ of the law rather than on the law itself? Jangle bells never sound good, but the pleasant jingle bells of love and grace are always in season! source

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[…] did you notice how Samuel defined the word β€œvain” asΒ something that cannot profit or deliver?Β That was certainly true of idols in ancient […]

[…] Paul expected Titus to shut the mouths of the vain talkers. He expected him to teach the grace of God so thoroughly and so convincingly that it would leave […]

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