We often hear from grace believers who have been told, by someone whoΒ should know better, that those who belong to a denomination could notΒ possibly be saved because they have no understanding of the Grace message. InΒ their mind, they are entangled in a form of βreligionβ and merely going throughΒ the ceremonial motions. To them their hearts are far from God; therefore, thoseΒ who attend a denominational assembly should be called βanathema.β
Those who hold this extreme position have a short memory, seeing thatΒ many of them are the fruits of one of these churches. According to them I wasΒ not saved when I was a Baptist. With this I would take issue. It is my firmΒ conviction that it is not a prerequisite to fully understand the Mystery to beΒ saved. Anyone who believes the terms of salvation set forth by the ApostleΒ Paulβthat Christ died for their sins and rose againβis saved by the grace ofΒ God and is a member of the true Church, the Body of Christ.
This means that anyone who has believed the gospel of salvation is saved, noΒ matter what their denominational affiliation. Even though they may not haveΒ the understanding that we have of Paulβs gospel, we owe them both honor andΒ respect as members of Christβs Body. In light of the coming Judgment Seat ofΒ Christ, we are well served never to speak disparagingly of them. Mark theseΒ words of the Apostle Paul, and mark them well, βWhy dost thou judge thyΒ brother? or why dost thou set at nought [despise] thy brother? for we shall allΒ stand before the Judgment Seat of Christβ¦So then, every one of us shall giveΒ account of himself to Godβ (Rom.Β 14:10,12).
We most certainly acknowledge that Catholicism spiritually binds its hearersΒ with the need to earn their salvation through good works. This false βreligiousΒ system,β with all its unfounded traditions, must be exposed as heresy. But evenΒ here we must give thanks that there are Catholics who have believed the gospelΒ and eventually recanted Catholicism. Protestantism, on the other hand, withΒ all its shortcomings and denominational bias, does at least in varying degreesΒ preach faith in Christ. Even though they have many times opposed us for proclaimingΒ the gospel of the grace of God, we like Paul, are grateful that ChristΒ is preached (Phil. 1:15-18).
Rather than criticize those of the denominations who are saved, we have aΒ responsibility to share the Word rightly divided with them so that they too mightΒ be delivered from the commandments of men. As Paul says, we are to βspeak theΒ truth in love,β something that is oftentimes lacking in the Grace movement. source