St. Paul opens his Epistle to the Romans by declaring that he has been βseparated unto the gospel [good news] of Godβ (Rom. 1:1). This agrees with Galatians 1:15,16, where he says:
βIt pleased God, who separated me, from my motherβs womb, and called me by His grace, to reveal His Son in meβ¦β
The last book of the Bible tells of the coming βrevelation of Jesus Christβ in glory, to judge the world and reign on earth, but here in Galatians we have βthe revelation of Jesus Christβ in Paul, the chief of sinners, saved by grace. The salvation of Paul, the one-time leader of the worldβs rebellion against Christ, indicated Godβs willingness, yes His desire, to save sinners. Thus it was appropriate that God should choose him as the apostle of His grace, making the good news known βto all nations for the obedience of faith.β
Let us not suppose, however, that Paulβs gospel concerned only himself or Godβs grace to him. Apart from Christβs payment for sin at Calvary God could not justly have saved Paul β or any of us. Thus the Apostle goes on, in Romans 1, to explain that this good news which God has sent him to proclaim is βconcerning His Son, Jesus Christ our Lordβ (1:3).
All through Paulβs epistles he proclaims salvation by grace, on the basis of Christβs finished work of redemption:
βBeing justified freely by His grace, through the redemption that is in Christ Jesusβ (Rom. 3:24).
βWho was delivered for our offences and raised again for our justification. Therefore being justified by faith, we have peace with God through our Lord Jesus Christβ (4:25; 5:1).
βWhere sin abounded, grace did much more abound, thatβ¦ grace might reign through righteousness, unto eternal life, by Jesus Christ our Lordβ (5:20,21).
So the message of salvation by grace is essentially good news about Christ and what He has wrought to purchase our redemption. source
[β¦] after telling βaged womenβ to be βteachers of good thingsβ (Titus 2:3), the Apostle Paul went on to talk about theΒ kindsΒ of things he wanted them to teachβand to whom he wished [β¦]
[β¦] βgospelβ or βgood newsβ of the grace of God: This was the dispensation committed to Paul for us by the risen, ascended [β¦]
[β¦] It is possible, of course, that there were some among them, but recently brought into the Church, who had not heard, but what seems utterly incredible is that there should be even one believer at this late date who has not heard that after Christ and His kingdom had been rejected and the world was ripe for prophesied judgment to fall, God intervened, saving Saul, His chief enemy on earth, and sending him forth with βthe good news of the grace of God.β [β¦]
[β¦] is why Paul says: ββ¦it pleased Godβ¦ to reveal His Son in Me.β By saving the chief of sinners (as Paul calls [β¦]
[β¦] π Paul And His Good News Β» [β¦]
[β¦] good news is, there is a cure for the impure! As impure as men are in the sight of God, βour Saviour [β¦]
[β¦] youβre wondering why Paul would have to say this to aged men, it is because some of them are like King Nebuchadnezzar, who [β¦]
[β¦] is also certain that some will continue to oppose Paulβs gospel, βcertainβ of them opposing it on philosophical grounds (ActsΒ 17:18), βcertainβ others [β¦]
[β¦] βVerily, verily, I say unto you, Whosoever committeth sin is the servant of sinβ (John 8:34). St. Paul says the same thing in Rom. [β¦]