The question is sometimes asked: If Godβs will and purpose are unalterable, why pray? The answer is simply: Because the divine purpose, which any answer to prayer must represent, includes the prayer itself. It is enough that He βwho worketh all things after the counsel of His own willβ (Eph. 1:11) invites and exhorts His people to βcome boldly unto the throne of graceβ to βlet [their] requests be made known unto Godβ (Heb. 4:16; Phil. 4:6).
But prayer is not merely petition, as many suppose. It is one aspect of active communion with God (meditation on the Word being the other) and includes adoration, thanksgiving and confession, as well as supplication.
An example of this in the passage of our Lordβs prayer in the garden when He laid aside His glory, became βa servantβ (Phil. 2:7) and βlearned obedienceβ (Heb. 5:8; Phil. 2:8). In this place of subjection He made definite and earnest requests of His Father, but closed His prayer with the words: βNevertheless, not My will, but Thine, be doneβ (Luke 22:42) with the result that He was βstrengthenedβ for the ordeal He had to face (Luke 22:43).
Thus prayer is not merely a means of βgetting things from Godβ but a God-appointed means of fellowship with Him, and all acceptable prayer will include the supplication β as sincerely desired as the rest: βNevertheless, not My will, but Thine, be done.β source
[β¦] Beloved, no matter what your age, gender, or position in life, itβs not enough just toΒ believeΒ sound doctrine, and itβs not enough just toΒ teachΒ it. God wants us to live sound doctrineβlive it in such a way thatΒ makes sound doctrine look good.Β If thatβs the burden of your heart, why not make it the prayer of your heart? [β¦]
[β¦] suffering and adversity tend to make Godβs children pray more and lean harder on Him, and herein lies their spiritual strength and blessing. St. Paul said: βI [β¦]