βWe ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure: Which is aΒ manifest token of the righteous judgment of Godβ (II Thes. 1:4,5).
In the Bible, we read that God gave the rainbow as a βtokenβ of His promise to never again destroy the world with a universal flood (Gen. 9:11-13). Similarly, circumcision is said to be a βtokenβ of the covenant God made with Abraham (Gen. 17:11), and the blood of the Passover lamb was said to be a βtokenβ of Godβs promise to Israel to spare their firstborn (Ex. 12:13).
Here in our text, the apostle Paul says that the patient manner in which the Thessalonians were enduring persecution was βa manifest token of the righteous judgment of God.β That is, their patient endurance of tribulation was a sign that, when God finally does judge the world, βHe will judge the worldΒ in righteousnessβ (Acts 17:31), for He will be paying the world back for persecuting His people. As Paul goes on to say in the verse that follows our text,
βSeeing it isΒ a righteous thingΒ with God to recompense tribulation to them that trouble youβ (II Thes. 1:6).
You see, when a Christian is persecuted for his faith, an injustice has taken place; anΒ unrighteousΒ thing has occurred. In Godβs perfect system of justice, which can leave the debt of no sin unsettled, this injustice must beΒ paid for, and God solemnly vows to right this wrong βwhen the Lord Jesus shall be revealed from heaven with His mighty angels,
βIn flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: Who shall be punished with everlasting destruction from the presence of the Lordβ (II Thes. 1:7-9).
Here God vows that He will someday avenge the Thessalonians for the tribulations given to them by their persecutors, beginning with the destruction that He will bring upon the world at His Second Coming.
And there is a lesson that we can learn from this. If weΒ take vengeance on those who trouble us, that meansΒ GodΒ canβt. What an incentive to leave vengeance to the One whose judgments are always fair and equitable! WhenΒ weΒ take vengeance, we often retaliate too little, leaving our sense of justice feeling unsatisfied. Or we retaliate too much, creating an additional imbalance of justice that leaves our adversary feeling a need to strike at us again. βBut we are sure that the judgmentΒ of GodΒ isΒ according to truthΒ against them which commit such thingsβ (Rom. 2:2). God will judge all men fairly, for His judgment will beΒ according to truth. No wonder Judgment Day is called βthe day of wrath and revelation of theΒ righteousΒ judgment of Godβ (Rom. 2:5).
Are you a token grace believer? Is yourΒ patientΒ endurance of those who trouble you a token that, when God judgesΒ yourΒ persecutors, He will do so in righteousness? None of us would ever knowingly and purposely take something away from God that He says belongs to Him, and yet this is what we do when we take vengeance away from the One who has said, βVengeance isΒ Mine, I will repayβ (Rom. 12:19). If you are thinking of making someone pay for what they did to you, why not determineΒ right nowΒ to leave it all with Him? source