You wouldnβt think He did, since sacrifices were broughtΒ βfor atonementβ (Ex. 29:36), and He had no sins for which toΒ atone. However, He also had no sins of which He needed toΒ repent to receive remission of them, and yet He submitted toΒ Johnβs βbaptism of repentance for the remission of sinsβ (MarkΒ 1:4). Of course, we know that He was baptized βto fulfill allΒ righteousnessβ (Matt. 3:15). That is, in order for us to beΒ numbered with the righteous, He had to be βnumbered withΒ the transgressorsβ so He could die for them (Isa. 53:12). So HeΒ was numbered with the transgressors in His baptism, and alsoΒ when He died between two transgressors (Mark 15:28). ButΒ if He identified with sinners at the beginning of His ministryΒ with His baptism, and at the end of His ministry with HisΒ death, perhaps He identified with sinners in between thoseΒ events as well, with animal sacrifices.
But here we have to be careful how we say the Lord offeredΒ such sacrifices. As a Jew under the Law (Gal. 4:4) HeΒ had to keep the Law, for to transgress it would be sin (I JohnΒ 3:4). Well, the Law required men to keep the seven feastsΒ of Leviticus 23, each of which involved an animal sacrifice,Β and we know the Lord kept Israelβs feasts (Luke 22:15; JohnΒ 7:2,10). These sacrifices were offered for the people of IsraelΒ as a whole, and He was one of the people, and so in this wayΒ He identified with them with animal sacrifices. But the OneΒ who βknew no sinβ (II Cor. 5:21) never brought a sacrifice forΒ any personal transgression. source
[β¦] also brought a costlyΒ thank offeringΒ (Lev. 7:11-15). Today, while God is no longer interested inΒ animalΒ sacrifices, a truly thankful believer will presentΒ his bodyΒ to God as aΒ livingΒ sacrifice. This kind of [β¦]