As the Apostle Paul came to the end of his list of qualifications for the ministry, he closed by insisting that pastors should always be
βHolding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayersβ (Titus 1:9).
Here we know that Paul is talking about the faithful Word of God that Pastor Titus had been taughtΒ of him,Β for he told Pastor Timothy to βhold fastΒ the form of sound words,Β which thou hast heard of meβΒ (II Tim. 1:13). If youβre a pastor, and youβreΒ notΒ holding fast to the form of sound words found in Paulβs epistles, youβll never be able βto exhort and to convince the gainsayersβ (II Tim. 1:9).
Of course, if youβreΒ notΒ a pastor, youβre probably wondering, βWhatβs a gainsayer?β A gainsayer is someone who contradicts what you say. A gainsayerΒ in the BibleΒ is someone who contradicts what God says in His Word. And each time the wordΒ gainsayΒ is used, it is used of men who opposed Godβs WordΒ dispensationally.
For instance, Jude talked about βthe gainsaying of Coreβ (Jude 1:11). If you donβt remember who Core was,
ββ¦ Korahβ¦ and Dathan and Abiramβ¦ gathered themselves together against Moses and against Aaron, and said unto themβ¦Β allΒ the congregation are holy,Β every one of themβ¦Β wherefore then lift ye upΒ yourselvesΒ above the congregationβ¦?β (Num. 16:1-3).
In the Law, God had made it clear that He had sanctified Moses and Aaron, setting them apart from all others in Israel as holy unto Himself. But Core chose toΒ gainsayΒ His Word by insisting thatΒ allΒ the people were holy. This was a dispensational error. All the congregation of IsraelΒ willΒ be holy in the coming kingdom of heaven on earth. God has promised that they will be βan holyΒ nationβΒ and βa kingdom of priestsβ (Ex. 19:6). But they werenβt in Mosesβ day!
Over in the New Testament, the Lord promised His followers, βI will give you a mouth and wisdom, which all your adversaries shall not be able toΒ gainsayΒ nor resistβ (Lu. 21:15). He made good on that promise at Pentecost, when βthey were all filled with the Holy Ghostβ (Acts 2:4). Stephen was one of those who were filled with the Spirit (Acts 6:5), βand they were not able to resist the wisdom and the spirit by which he spakeβ (Acts 6:10).
But the people of Stephenβs nation stubbornly clung to the old dispensation of the Law, and refused Peterβs offer of the new dispensation of the kingdom (Acts 3:19) when they stoned him. Thatβs how they became βa disobedient andΒ gainsayingΒ peopleβ (Rom. 10:21), people who contradicted Godβs Word dispensationally. Only men like Peter seemed willing to change. When the Lord told him to go minister to a Gentile, something that was βunlawfulβ under the Law of Moses (Acts 10:28), Peter obeyed this new dispensational command βwithoutΒ gainsayingβ (Acts 10:29).
The gainsayers in Crete, where Titus was stationed (Titus 1:5), were the βunruly and vain talkersβ¦ of the circumcisionβ he mentions in the next verse (Titus 1:10). They were βunrulyβ because they refused to recognize Paulβs new dispensational βruleβ (Gal. 6:16) that βin Christ Jesus neither circumcision availeth any thing, nor uncircumcisionβ (Gal. 6:15). They were making the dispensational error of thinking that circumcision was still part of Godβs program, and contradicting the faithful word that Titus had received from Paul.
Beloved, the only answer to dispensational error today is βholding fast the faithful wordβΒ that we have heardΒ from Paul.Β Pauline truth alone can save us from any and allΒ otherΒ dispensational errors. Letβs hold it fast! source