βPaul states in Romans 5:11: βAnd not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.β In what sense did Christ atone for our sins?β
This passage is one of many in our English translation of the Scriptures where it is necessary to consult the original language to ensure we have the proper sense of what the apostle was seeking to convey. When we do so, we find that the Greek word katallage or βreconciliationβ is used. It is understandable that the KJV translators used the term atonement because in their day the term meant βagreement, concord, or reconciliation after enmity or controversy.β
For the sake of clarification, in contemporary language the word atonement obscures the meaning of the passage. The emphasis of Paulβs special revelation here is on reconciliation, not atonement, as confirmed by the Greek text. The Hebrew word kaphar, translated βatonementβ in the Old Testament meant βto cover.β Hence, the blood of bulls and goats merely covered the sins of those in Old Testament times; it didnβt have the efficacy to remove them.
βAnd every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sinsβ (Heb. 10:11).
Through the forbearance of God those sins that were atoned for in time past are now removed on the basis of the shed blood of Christ (Rom. 3:25). Today, Paul teaches us that we are freely justified and forgiven by the blood of Christ: βMuch more then, being now justified by His blood, we shall be saved from wrath through Himβ (Rom. 5:9). In other words, the blood of Christ doesnβt atone for our sins, it actually cleanses them forevermore.
In the context of the above passage, the apostle was instructing the Romans that it is a source of joy to know that we are at peace with God (Rom. 5:1), seeing that we have accepted His gracious offer of reconciliation (II Cor. 5:18). The subject of Romans 5:11 is reconciliation, not atonement. source
