When the sinner is convicted by the Holy Spirit of the seriousness of sin and of judgment to come, and cries to the Lord to save him, he has, of course, repented, orΒ changed his mind, as the Greek word signifies. Many of Godβs servants, however, considering only the fact that sinners need such a change of mind, conclude that the way to produce the greatest results in their ministry is to stress repentance.
Such should take note of theΒ responseΒ to the three great calls to repentance by which the dispensation of the Law was brought to a close: John the Baptist called Israel to repentance but was beheaded as a result (Matt. 3:1-12; 14:3-10). The Lord Jesus took up the cry where John had left off (Matt.Β 4:17), but was crucified for it. After the resurrection He sent His disciples to preach βrepentance and remission of sinβ¦in His nameβ (Luke 24:47) butΒ JerusalemΒ refused to repent and it was not long before blood again flowed, as Stephen was stoned to death and a great persecution followed (Acts 8:3).
The guilt of Israelβs impenitence increased too, as the call to repentance was intensified, for while Johnβs murder wasΒ permittedΒ by the people, Christβs wasΒ demandedΒ by them, and Stephenβs was actuallyΒ committedΒ by them. Thus the so-called βGreat Commissionβ was bogged down at the very start, for ifΒ JerusalemΒ and theΒ covenant peopleΒ refused to repent, what hope was there that theΒ βnationsβΒ (Luke 24:47) would do so?
βBut where sin abounded, GRACE did much more abound: That as sin hath reigned unto death, even so might GRACE reign through righteousness unto eternal life by Jesus Christ our Lordβ (Rom.Β 5:20,21).
After calls to repentance had failed, the ascended Lord stooped down to save Saul, the chief of sinners, on the road to Damascus, in anything but a repentant mood. Not by threatening or dealing with him in judgment, but by speaking to him in the tenderest tones He showed himΒ the glory of His grace. This βtrophy of graceβ was then sent forth to proclaimΒ βthe gospel of graceβ, and theΒ meritsΒ of his crucified, glorified Lord.
This is whyΒ repentanceΒ was emphasized, indeed was the theme of Godβs message, from John until Paul, whileΒ grace, proclaimed through the cross and received by faith, gradually displaced it as the theme of Godβs message for βthis present evil ageβ (ActsΒ 20:24). source