πŸ’‘πŸ‘‘ Romans 13: Civil Government or Church Government?

β€œIs Romans 13 about obeying civil government or church government?”

In the context, it is true that Paul just finished speaking about β€œhe that ruleth” in the local church (Rom. 12:8). But the β€œrulers” in Chapter 13 bear a β€œsword” (Rom. 13:4) that cannot refer to β€œthe sword of the Spirit” (Eph.Β 6:17) borne by church rulers, for he that bears it is called β€œa revenger to execute wrath upon him that doeth evil” (Rom. 13:4). That doesn’t fit the role of rulers in a grace church, but it is an apt description of civilΒ rulers. In the more immediate context, Paul has just finished quoting God as saying, β€œVengeance is Mine; I will repay” (12:19). So when Paul then goes on to call the bearer of the sword β€œa revenger,” he is explaining that GodΒ takesΒ vengeance on evil doers in the dispensation of graceΒ by the sword of civil government.

In return for their civil service, we are told to pay these rulers β€œtribute,” something paid to kingsΒ (Matt.Β 17:24,25;Β 22:17), not rulers in grace churches. The Jews paid tribute to Israel’s religious leaders (Num. 31:37-41) because they were a theocracy, a government ruled by God, and so paying tribute was just giving God His due. But the word β€œdue” (Rom. 13:7) speaks of what isΒ owedΒ as aΒ debt, and so β€œtribute” is a word that cannot be used of giving in the local church. Under grace, our giving is not done β€œof necessity” (2 Cor. 9:7). source

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